As a literary civilization that has been studied intensively, ancient Egypt has yielded the outlines of its religious, political, economic and social institutions. Yet despite the fact that much is known about Egyptian culture, especially Egyptian religion, until now little has been known of the actual process through which an object of daily life, such as wine, was integrated into the religious system. This innovative study shows how the religious significance of wine was actually woven into rituals and how expressions were coined, stereotyped and transmitted over a long span of time. The study begins by examining the development of viticulture in Egypt, the location of the vineyards, the religious and medical use of wine and the attitude of the Egyptians towards wine drinking. It then moves on to study representations of wine offering from the earliest times to the Graeco-Roman period, and to examine liturgies of wine offering both in funerary and in divine cults. The historical and textual documentation of wine and wine offering is then used to explore the significance of wine and wine offering in Egyptian religion.

First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.

For modern people, ghost stories are no more than thrilling entertainment. For those living in antiquity, ghosts were far more serious beings, as they could affect the life and death of people and cause endless fear and anxiety. How did ancient societies imagine what ghosts looked like, what they could do, and how people could deal with them? From the vantage point of modernity, what can we learn about an obscure, but no less important aspect of an ancient culture? In this volume, Mu-chou Poo explores the ghosts of ancient China, the ideas that they nurtured, and their role in its culture. His study provides fascinating insights into the interaction between the idea of ghosts and religious activities, literary imagination, and social life devoted to them. Comparing Chinese ghosts with those of ancient Egypt, Mesopotamia, Greece, and Rome, Poo also offers a wider perspective on the role of ghosts in human history.

In this volume, Mu-chou Poo offers a new overview of daily life in ancient China. Synthesizing a range of textual and archaeological materials, he brings a thematic approach to the topic that enables a multi-faceted understanding of the ideological, economical, legal, social, and emotional aspects of life in ancient China. The volume focuses on the Han period and examines key topics such as government organization and elite ideology, urban and country life, practical technology, leisure and festivity, and death and burial customs. Written in clear and engaging prose, this volume serves as a useful introduction to the culture and society of ancient China. It also enables students to better understand the construction of history and to reflect critically on the nature of historical writing.

In this volume, Mu-chou Poo offers a new overview of daily life in ancient China. Synthesizing a range of textual and archaeological materials, he brings a thematic approach to the topic that enables a multi-faceted understanding of the ideological, economical, legal, social, and emotional aspects of life in ancient China. The volume focuses on the Han period and examines key topics such as government organization and elite ideology, urban and country life, practical technology, leisure and festivity, and death and burial customs. Written in clear and engaging prose, this volume serves as a useful introduction to the culture and society of ancient China. It also enables students to better understand the construction of history and to reflect critically on the nature of historical writing.

Considering the striking similarities between the treatment of the dead and conceptions of the netherworld in ancient Egypt and China, how can these traditions be compared? In this book, Mu-chou Poo considers this question, and provides a new perspective on archaeological materials, including tomb structures and funerary texts, by addressing them in the context of universal human problems such as death, the future of the dead, and the search for happiness in life. To frame his analysis, Poo chronologically reconstructs the emergence of the idea of netherworld and its evolution in both ancient Egypt and ancient China. He explores the relationship between religious beliefs and social ethics in these civilizations, and looks at the reasons why similar social and material conditions could have produced varied expressions of the afterlife, and what such variations reveal about each of the parties in question. Poo argues that a comparison between both visions of the netherworld and their relationship to life experience enables us to gain further insight into the nature of each culture. Additionally, through his analysis, he shows that thematic comparison of ancient civilizations is not only possible, but extremely relevant to modern society.

This book is the first major reassessment of ancient Chinese religion to appear in recent years. It provides a historical investigation of broadly shared religious beliefs and goals in ancient China from the earliest period to the end of the Han Dynasty. The author makes use of recently acquired archeological data, traditional texts, and modern scholarly work from China, Japan, and the West. The overall concern of this book is to try to reach the religious mentality of the ancient Chinese in the context of personal and daily experiences. Poo deals with such problems as the definition of religion, the popular/elite controversy in methodology, and the use of "elite" documents in the study of ordinary life.